The Concept of Quranic Stories


Abstract
This article examines the concept of Quranic stories (قصــص قرآنية) from the perspectives of their linguistic origin, structure, literary features, and moral significance. Linguistic analysis reveals that the Arabic word قصــص derives from the root قــص, meaning “to follow traces” or “to narrate events”. In the Quran, this term refers to stories about prophets and ancient nations that serve not merely as historical accounts but as universal lessons for all generations. The structure of Quranic narratives comprises three key elements: Plot and Content – The Quran brings historical events to life, presenting them vividly and instructively while avoiding dry enumeration of facts. Time and Place – These are mentioned selectively, only when relevant to understanding the moral lesson (e.g., locations in the stories of Musa or Ibrahim). Characters – Prophetsʼ names are specified as they serve as role models, while secondary characters may remain unnamed. The literary characteristics of Quranic stories make them unique: Diversity of Styles – Ranging from direct narration to dialogues and dramatic scenes. Use of Repetition – Some stories appear in different surahs with new details highlighting different aspects of the lesson. Emotional Impact – Through depictions of the righteousʼs suffering and the punishment of sinners, the Quran appeals to both reason and emotion. The primary objectives of Quranic stories are: Support for the Prophet and Believers – Reminding them that all messengers faced trials but ultimately received Allahʼs help. Proof of Religious Unity – Stories of past prophets confirm that Islam continues and completes their missions. Moral Instruction – Warning against the consequences of disbelief and sin while inspiring patience and virtue. Thus, Quranic stories are not mere tales but educational tools combining historical truth, literary excellence, and profound wisdom.
For citation
Gantimirov M.A. The Concept of Quranic Stories // Bulletin of the Bolgar Islamic Academy, 2025, no. 2 (10), рp. 55–67.
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